Selah Service

SELAH WATER 3
©Kathy Hastings Used with permission.

Brendan O’Malley is Dean of Chapel and Part Time Lecturer at the University of Wales, Lampeter. He is a Canon of St. David’s Cathedral and the author of many books. O’Malley’s A Celtic Primer was one of the first books we used for creating Selah services. It’s quite an eclectic compilation, but full of great gems from the Celtic tradition. Here are two of our favorites.

Gaelic Prayer -
I lie down this night with God,
And God will lie down with me;
I lie down this night with Christ,
And Christ will lie down with me;
I lie down this night with the Spirit,
And the Spirit will lie down with me;
God and Christ and the Spirit
Be lying down with me.

Old Irish Prayer -
Evening Prayer
Let us adore the Lord,
Maker of marvelous works,
Bright heaven with its angels,
And on earth the white-waved sea.

The Glenstal Abbey in County Limerick, Ireland, is a Benedictine monastery, operating a school, a ministry of hospitality, and providing an expression of Benedictine spirituality in the modern world. The pattern of the liturgy and prayer life at the abbey is a modified form of the ancient Benedictine structure. Their popular THE GLENSTAL BOOK OF PRAYER follows this structure and also provides other prayers and pertinent liturgical references. Here’s one of our favorites.

Glory be to God who has shown us the light!
Lead me from darkness to light,
Lead me from sadness to joy,
Lead me from death to immortality,
Glory be to God who has shown us the light!

SELAH WATER 2
©Kathy Hastings Used with permission.

Many of the prayers that I utilize in the Selah service that are not directly from scripture originate from the Christian Celtic tradition. Many of these prayers take the language of the Biblical psalms and places them in the surroundings of the Celtic land where their authors lived, worked and worshiped God.

St. Patrick
As a youth in a Christian home (his grandfather was a priest) in Britain, Patrick was not particularly religious. Then came his capture by Irish slave traders into Ireland where his faith and calling by God was kindled. Eventually he escaped and returned home and even ventured to Rome where he experienced the vision of the Irish calling him back to walk among them with the Gospel of our Lord. He did so and organized a significant network of churches throughout Ireland that would eventually reach out to many other areas of Britain and Europe.

Our God is the God of all,
The God of heaven and earth,
Of the sea and of the rivers;
The God of the sun and of the moon and of all the stars;
The God of the lofty mountains
and of the lowly valleys.
He has His dwelling around heaven and earth,
and sea, and all that in them is.
He inspires all,
He gives life to all,
He dominates all,
He supports all.
He lights the light of the sun.
He furnishes the light of the night.
He has made springs in dry land . . .
He is the God of heaven and earth,
of sea and rivers,
of sun, moon and stars,
of the lofty mountain and the lowly valley,
the God above heaven,
and in heaven,
and under heaven.

Lord, be with us this day,
Within us to purify us;
Above us to draw us up;
Beneath us to sustain us;
Before us to lead us;
Behind us to restrain us;
Around us to protect us.

St. Columba
Born in Ireland, Columba was the great-great-grandson of Niall of the Nine Hostages, an Irish king of the 5th century. A battle where many men were killed was caused by Columba’s hot headed dispute over a copied manuscript at the scriptorium under Saint Finnian. As penance for these deaths, Columba left for Scotland to work as a missionary. He ended up landing on the island of Iona with twelve companions where he established an abbey that would introduce the Gospel to the people of the Hebrides and beyond. He is credited as being a leading figure in the revitalization of monasticism which eventually spawned a revival of Christianity in Western Europe after the Fall of the Roman Empire.

Almighty God,
Father, Son, and Holy Spirit
to me the least of saints,
to me allow that I may keep even the smallest door,
the farthest, darkest, coldest door,
the door that is least used, the stiffest door.
If only it be in Your house, O God,
that I can see Your glory even afar,
and hear Your voice,
and know that I am with You, O God.

We heartedly recommend the books of David Adam who is the former vicar of Holy Island, on the coast of Northumberland, where he ministered to thousands of pilgrims and other visitors for many years. He has many books of Celtic prayers and liturgy.

From Clouds & Glory: Prayers for the Church Year
(Morehouse Publishing)

Eternal God and Father,
we thirst for your love,
we long for your presence,
we yearn for your peace.
Come, Lord, restore us that we may live to your glory;
through him who gives us the water of life,
Jesus Christ our Lord. Amen.

From Traces Of Glory: Prayers For The Church Year
(Morehouse Publishing)

Come, Lord, come down, come in, come among us.
Enter into our darkness with your light.
Come fill our emptiness with your presence.
Dispel the clouds and reveal your glory.
Come refresh, renew, restore us.
Come Lord, come down, come in, come among us. Amen.

From Glimpses of Glory: Prayers for the Church Year
(Morehouse Publishing)

Lord our Saviour, our hope is in you:
no one is beyond your love,
no one is beyond your saving power.
Give us grace to recognize you and welcome you
as you come to us;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

SELAH WATER 1
©Kathy Hastings Used with permission.

J. Philip Newell is Scholar in Spirituality at S. Giles Cathedral, Edinburgh, Scotland. He is the author of numerous, well crafted books offering original prayers in the Celtic tradition. We use his prayers often in the Selah Service and featured several of them on our SELAH AUDIO MEDITATIONS – VOL. 2.

From Celtic Benediction: Morning & Night Prayer
(Wm. B. Eerdmans Publishing)

I watch this morning
for the light that the darkness has not overcome.
I watch for the fire that was in the beginning
and that burns still in the brilliance of the rising sun.
I watch for the glow of life that gleams in the growing earth
and glistens in sea and sky.
I watch for your light, O God,
in the eyes of every living creature
and in the ever-living flame of my own soul.
If the grace of seeing were mine this day
I would glimpse you in all that lives.
Grant me the grace of seeing this day.
Grant me the grace of seeing.

From Celtic Prayers From Iona
(Paulist Press)

O loving Christ
who died upon the tree
Each day and each night
I remember Your love.
In my lying down
and in my rising up
In life and in death
You are my health and my peace.
Each day and each night
I remember Your forgiveness
Bestowed on me so gently
and generously
Each day and each night
may I be fuller in love to you.

A common thread in many of Jeff Johnson’s numerous projects is “the journey.” I have often found myself mesmerized by the rich tapestries of keyboards, flute and violin woven together with the elegance of Celtic filigree, sometimes blended with moving vocals characterizing the thoughts of the sojourner. Many times I’ve been carried to a place of prayer and the presence of God through the music of Jeff Johnson, together with fellow musicians Brian Dunning, John Fitzpatrick and others. The journey has always been a good one, with many expressions, much like life itself.

In his own life-journeys, Jeff has been moving musically in more of a contemplative stream of expression in worship which often seems to transcend age barriers and religious walls. Certainly amid the hectic pace of living in this century, our hearts cry out for a quiet place to rest in God. The writers of the Psalms knew this even thousands of years ago as they included in their text; “selah” – pause and calmly think of that.

Aimee Herd: For at least the last 10 years you have collaborated with Brian Dunning and other respected musicians in producing well-loved music with a contemporary Celtic flavor, many times following themes of historical characters. Most recently you have delved into more of a journey of “original devotion” with “Benediction” and “Vespers,” even taking part in Selah and Taizé services. What is it that began to draw you in this direction? What are some of the things you appreciate most about a Selah type of service?

Jeff Johnson: My music has always been born from a kind of “contemplative” perspective and process. My creative work has always attempted to integrate the subjects and ideas that I’ve been contemplating at the time with my Christian faith and worldview. Whether those projects were distributed by Sparrow or Windham Hill, the work has always originated from a passion to be true as an artist and a Christian. “Benediction” and “Vespers” came out of my involvement with a contemplative worship service that I helped begin about six years ago with friends, Kathy & David Hastings. We had a desire to integrate music, prayer and silence with our various artistic disciplines having been inspired by the model of the Taizé worship service. We called this service “Selah” after the Psalms reference to pause or rest.

The Selah service puts a great trust in the power of silence and communal prayer and singing. A typical service will include singing choruses and hymns, instrumental passages often combined with readings from the Psalms or Christian Celtic traditions (ie: St. Patrick, etc.) along with an extended period of silent prayer. I personally prefer this kind of worship since it tends to be less centered on those who are leading and requires a very tangible response from within our minds and hearts. My observation is that much of our contemporary forms of worship today, while very celebratory and inspirational, treats the congregation more as observers rather than participants. The Selah service is just one of many expressions of worship that is emerging particularly in the Protestant church that represents a return to the church’s rich heritage of liturgy and community based prayer and singing.

AH: You’ve become very involved with the youth, leading worship and Selah for “Youth Specialties” events…with a movement among young people towards a more contemplative worship at times, does this surprise you?

JJ: Well, I’m not really sure if we can say whether there is a great move towards contemplative type worship among the youth yet. I’ve had people who study this tell me that it’s not a strong movement amongst youth in the North American church. My observation is that there is indeed a tremendous groundswell of this form of worship going on in the church but it’s not an age-driven thing. That is its strength really. At a moment when you have many churches struggling with what style of worship service to be offering their congregations, this format seems to cut across the age boundaries and offer something for everyone. There’s no question that many young people are expressing themselves together using contemplative based forms, but I think that’s more representative of a desire to return to some of the basic roots of the Christian church as they were established for hundreds of years.

Having grown up in a Baptist tradition that actually incorporated a fair bit of liturgical form in their worship, I had no appreciation for any of this when I was younger. Ironically, that same Baptist church’s service looks nothing like it did when I was a kid. It’s all very contemporary and casual now reflecting the “seeker friendly” model that many churches have adapted. And, much good has come from this approach. Yet, we lost something very important in the switch and we’re now discovering that we may just want some of that back!

Further more, Protestants have such a great tradition in Biblical study. The Roman Catholic and Orthodox congregations in North America are only recently catching up to us on this. Yet, what the Catholics and Orthodox have in spades is this rich heritage of liturgy and symbol – expressions, when married with a deep Biblical understanding, lead to a rich form of worship together. Particularly when it’s in the context of real community and congregational participation. One thing is certain amongst the youth movement and that is a desire for a greater experience of community. Contemplative worship thrives within that context.

AH: Recently some of the Selah services you’ve led for Youth Specialties events have been followed by the worship leading of the David Crowder Band . . . what kind of a mix has that been?

JJ: It was a real treat for me to get to know David and his band these past couple of years performing at the YS National Youthworkers conventions. They’re wonderful folks and I love their music. Both the modern worship and the contemplative worship have a great energy and spirit at their core. The two compliment and contrast with one another. This is the way music in the Church should be. As a believer, I would never want to only experience a singular diet of contemplative based worship. Fellowship thrives on the variety of the Body of Christ. And, I believe at the core of our experience of Christian faith there needs to be a deepening theology that reflects an understanding of what it is we believe. Any kind of worship without that will soon drift off into an emphasis on experience and practice that may have nothing to do with the Gospel. This is the great challenge for anyone who sets out to lead worship. We need to always be asking ourselves just who we are leading people to worship?

AH: Describe a night of Selah worship, or a Vespers concert . . . what could someone who attends expect?

JJ: The space and the way things have been set up can greatly inspire and put people in a frame of mind that is conducive to silence and prayer. Candlelit always helps and I prefer a chair set up that is somewhat circular when possible. I like to lead from within the congregational circle and the readers sit wherever they sit and read from those places. A simple cross or some other appropriate Christian symbol is often set in the center as the focal point. I don’t like projected lyrics but rather will hand out a sheet which contains all of the lyrics of the songs that we’ll be singing.

The music sets the tone of course, as does the pauses between the songs and the readings. As I’ve mentioned earlier, we’ll sing choruses from the Taizé tradition as well as the Iona community and of course a hymn or two. I may play an instrumental passage that then leads into a reading, then more choruses. Everything leads up to the time of silent prayer which normally lasts for about 10 minutes. Then, another instrumental passage and some ending choruses, a benediction and it’s over. It’s so simple, really. And, I’ve taken the same approach with small groups of folks in a large living room and 8,000 people in the Gaylord Entertainment Center in downtown Nashville! And in both circumstances, it’s that silent prayer together that is the most profound.

AH: Let’s face it, often people are frightened by what they don’t understand. Some have voiced a bit of fear over the meditative and contemplative type of prayer and worship which sometimes accompany a Selah worship service. Can you speak to those questions that some may have?

JJ: I completely understand some people’s hesitation about this issue. As a musician that has had much of his music labeled “new age” throughout the years, I’m quite aware of the importance of defining terms! Yet, the bottom line is that there is a rich heritage of contemplation, meditation and the practice of silence in church history originating in the Psalms and the early forms of monasticism. And I would argue that one needn’t become a monk or a nun to benefit from the practices of prayer and quiet with one another before our Lord. Prayer is about remembering who God is and who we are. It’s about listening to our hearts and to the voice of God as He speaks to us through His word. What better way to do that than with one another in song and silence?

Of course, if you’re going to say that unless you practice worship this way you won’t experience true spirituality, then you’ve taken a perspective that is as dangerous as that taken by the Pharisees of Christ’s day. The fact that we can even claim to be spiritual at all is completely dependent on God’s grace in our lives. True worship takes place in the heart and has nothing to do with the practice of worship. Yet, when we come together in prayer and song inspired by the reality of God working in our hearts, that can be exciting and wonderful indeed.

This interview is derived from an article that originally appeared in the Jan/Feb 2006 issue of Worship Musician magazine. We appreciate WM letting us reproduce it.

SELAH SERVICE
St. Aidan’s Episcopal Church ~ June 21, 2009

From ANGEL OF THE DAWN ©Michael O’Brien
www.studiobrien.com (Used with permission)

PSALMUS THEME (Instrumental)
© Jeff Johnson/Sola Scriptura Songs

JOYFUL, JOYFUL, WE ADORE THEE (All sing)
☩Hymn by Van Dyke & Beethoven /Public Domain
Joyful, joyful, we adore thee, God of glory, Lord of love;
Hearts unfold like flowers before thee, opening to the sun above.
Melt the clouds of sin and sadness; drive the dark of doubt away.
Giver of immortal gladness, fill us with the light of day!

All thy works with joy surround thee, earth and heaven reflect thy rays,
Stars and angels sing around thee, center of unbroken praise.
Field and forest, vale and mountain, flowery meadow, flashing sea,
Chanting bird and flowing fountain, call us to rejoice in thee.

Thou art giving and forgiving, ever blessing, ever blest,
Well-spring of the joy of living, ocean depth of happy rest!
Thou our Father, Christ our brother, all who live in love are thine;
Teach us how to love each other, lift us to the joy divine.

Mortals, join the mighty chorus which the morning stars began;
Love divine is reigning o’er us, binding all within its span.
Ever singing, march we onward, victors in the midst of strife;
Joyful music leads us sunward, in the triumph song of life.

TRUTH AND GRACE (All sing)
© Brian Moss/Parson John Publishing
He is the King of all truth,
Paying the high cost of grace.
His kingdom is not of this world,
See how He’s taken our place.

PSALM 33
Reader 1
Rejoice in the LORD, O you righteous.
Praise befits the upright.
Praise the LORD with the lyre;
make melody to him with the harp of ten strings.
Sing to him a new song;
play skillfully on the strings, with loud shouts.

For the word of the LORD is upright,
and all his work is done in faithfulness.
He loves righteousness and justice;
the earth is full of the steadfast love of the LORD.

Reader 2
By the word of the LORD the heavens were made,
and all their host by the breath of his mouth.
He gathered the waters of the sea as in a bottle;
he put the deeps in storehouses.

Let all the earth fear the LORD;
let all the inhabitants of the world stand in awe of him.
For he spoke, and it came to be;
he commanded, and it stood firm.

Reader 1
The LORD brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
The counsel of the LORD stands forever,
the thoughts of his heart to all generations.
Happy is the nation whose God is the LORD,
the people whom he has chosen as his heritage.

Reader 2
The LORD looks down from heaven;
he sees all humankind.
From where he sits enthroned he watches
all the inhabitants of the earth—
he who fashions the hearts of them all,
and observes all their deeds.
A king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
and by its great might it cannot save.

Reader 1
Truly the eye of the LORD is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.

Reader 2
Our soul waits for the LORD;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O LORD, be upon us,
even as we hope in you.

BLESS THE LORD (All sing)
© Taizé Community/GIA Publishing
Bless the Lord, my soul,
And bless God’s holy name.
Bless the Lord, my soul,
Who leads me into life.

REMEMBER (All sing)
© Brian Moss/Parson John Publishing
Remember the body, remember the blood,
Remember the grace divine.
Remember the Father, remember the Son,
His Spirit is with us.

LOVE IS LITTLE (All sing)
☩Shaker Spiritual/Public Domain
Love is little, love is low,
Love will make my spirit grow,
Grow in peace, grow in light,
Love will do the thing that’s right.

CELTIC PRAYER
☩Attributed to Columba of Iona
Almighty God,
Father, Son, and Holy Spirit
to me the least of saints,
to me allow that I may keep even the smallest door,
the farthest, darkest, coldest door,
the door that is least used, the stiffest door.
If only it be in Your house, O God,
that I can see Your glory even afar,
and hear Your voice,
and know that I am with You, O God.

DOXOLOGY (All sing)
☩Hymn by Bourgeois & Ken/Public Domain
All praise to thee, my God, this night
For all the blessings of the light.
Keep me, oh keep me, King of Kings,
Beneath Thine own almighty wings.

Praise God, from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above ye heavenly host;
Praise Father, Son and Holy Ghost.Amen.

COME HOLY SPIRIT (All sing echoing Jeff)
©John Bell/Wild Goose Publishing
Come, Holy Spirit.
Come, Holy Spirit.
Maranatha!
Come, Lord, Come.

BREATHE ON ME, BREATH OF GOD (All sing)
☩Hymn by Hatch & Jackson/Public Domain
Breathe on me, Breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.

Breathe on me, Breath of God,
Until my heart is pure,
Until with Thee I will one will,
To do and to endure.

Breathe on me, Breath of God,
Till I am wholly Thine,
Until this earthly part of me
Glows with Thy fire divine.

Breathe on me, Breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.

POEM
Stephen, The Greek
☩By Robert Siegel from A PENTECOST OF FINCHES – New & Selected Poems
Always there was something at the edge of his eye,
a whiteness, a light trying to break through.
It had led him to Jerusalem a number of times,
this god none could see because too close to view–

the one the poets described, as he had read,
“In him we live and move and have our being.”
But he was frustrated, for an inner voice said,
“Spirit is invisible, yet seeing is believing.”

Then he met the twelve and all slowly changed:
what Stephen saw was showing in his face
and shone through the witness that he gave
to the council, which sat astonished in that place

and ground their teeth and rushed him, unable to forgive
him for saying that he saw what none can see and live.

O LORD, HEAR MY PRAYER
© Taizé Community/GIA Publishing
O Lord, hear my prayer,
O Lord, hear my prayer.
When I call answer me.
O Lord, hear my prayer,
Lord, hear my prayer.
Come and listen to me.

The Lord is my song,
The Lord is my praise:
All my hope comes from God.
The Lord is my song,
The Lord is my praise:
God, the well-spring of life.

SILENT PRAYER (10 minutes)

JESUS, HERE’S MY HEART (Solo)
©Jeff Johnson/Sola Scriptura Songs

CELTIC RESPONSIVE PRAYER
☩Attributed to Patrick of Ireland
Leader:
Today I shield myself with God’s power to direct me,
God’s strength to uphold me.
God’s good sense to guide me,
God’s ear to listen for me.

People:
God’s speaking to speak for me,
God’s hand to guard me.
God’s path opening before me,
God’s shield to protect me.
From the snares of demons,
The inducements of my own vices.
The proclivities of human nature,
And those who wish me evil.

Leader:
I summon these powers to come
between me and every cruel and merciless power
that threatens my body and my soul.

People:
Christ be my protection today
against violence,
against illness,
against drowning,
against mortal wounding,
so that I may come to my ultimate reward.

Leader:
Christ be with me
Christ be before me,
Christ be behind me,
Christ be inside me,
Christ be beneath me,
Christ be above me,

People:
Christ on my right hand,
Christ on my left hand,
Christ when I lie down,
Christ when I sit down,
Christ when I rise up,

Leader:
Christ all around me.

All:
Christ in the heart of everyone who beholds me;
Christ in every eye that sees me;
and Christ in every ear that hears me.

CHRIST BEFORE ME (All sing)
© Jeff Johnson/Sola Scriptura Songs
Christ when I lie down,
Christ when I rise.
Christ in my journey,
Christ in my heart.

Christ go before me,
Christ be my shield.
Christ deep within me,
Christ in my heart.

GLORIA PATRI (All sing)
© Jonathan Eck
Glory be to the Father and to the Son,
And to the Holy Ghost!
As it was in the beginning,
Is now and ever shall be,
World without end. Amen. Amen.

CLOSING CELTIC PRAYER
Come Father of the poor,
Come Light of our hearts,
Come generous Spirit,
By the glory of your creation around us,
By the comfort of your forgiveness within us,
By the wind of your Spirit eddyng through our lives
and through the fifty years of prayer and worship in this place,
May we now go into the evening renewed in our faith –
with glad, sincere and grateful hearts. Amen.

BENEDICTION (All sing)
© Jeff Johnson/Sola Scriptura Songs
May your heart find grace,
May your soul know peace,
May your mind be renewed.

And may your eyes see the light,
Many your ears hear the glory,
Of Jesus Christ in our midst.

SELAH HEALING SERVICE
St. Aidan’s Episcopal Church ~ February 15, 2009

PRAYER ©Michael O’Brien
www.studiobrien.com (Used with permission)

Service note: There is rich tradition in the Anglican church of prayer for physical and spiritual healing. This service offered prayer and anointing during the time of Silent Prayer by our priest. Normally, we don’t have any speaking or introduction at the beginning of the service but there was a brief introduction about how the prayer and anointing would work. Many people came forward and participated in this while the rest of the congregation continued in both personal prayer and songs of prayer which I led interspersed with with instrumental passages, solo chant and silence. – JJ

DOMUS ECCLESIA (Instrumental prelude)
© Jeff Johnson/Sola Scriptura Songs

INTRODUCTION TO SERVICE

ENCOMPASSER (Solo chant)
© Jeff Johnson/Sola Scriptura Songs
Son of Mary, my helper,
Son of David, my strength,
Lord of Angels encircle me,
Through the light and the dark.

COME & PRAY IN US (All sing)
© Taizé Community/GIA Publishing
Come and pray in us, Holy Spirit,
Come and pray in us.
Come and visit us, Holy Spirit,
Sprit come, Spirit come.

PRAYER
-Book of Common Prayer (BCP)
O God, the source of all health. Fill our hearts with faith in your love, that with calm expectancy this night we may make room for your power to possess us, and gracefully accept your healing; through Jesus Christ our Lord. Amen.

GLORIA PATRI (All sing)
© Jeff Johnson/Sola Scriptura Songs
Gloria to the Father,
Gloria to the Son,
Gloria to the Spirit,
Gloria, Three in One.

Gloria in beginnings,
Gloria to the end,
Gloria now, forever,
Gloria. Amen.

DON’T BE AFRAID (All sing)
©John Bell/Wild Goose Publishing
Don’t be afraid,
My love is stronger,
My love is stronger than your fear.

Don’t be afraid,
My love is stronger,
For I have promised,
Promised to be always near.

PSALM 23
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.

Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.

GREATER (All sing)
© Brian Moss/Parson John Publishing
Father become greater, greater,
So we become less.
You are the King of all that is holy.
Amen.

Jesus become greater, greater,
So we become less.
You are the Way of all that is worthy.
Amen.

Spirit become greater, greater,
So we become less.
You are the breath of all that is living.
Amen.

THE LORD IS MY LIGHT (All sing)
© Taizé Community/GIA Publishing
The Lord is my light,
My light and salvation:
In God I trust, in God I trust.

PSALM 145:14-21
The Lord sustains all who fall,
And raises up all who are bowed down.
The eyes of all look to Thee,
And Thou dost give them their food in due time.
Thou dost open Thy hand,
And dost satisfy the desire of every living thing.

The Lord is righteous in all His ways,
And kind in all His deeds.
The Lord is near to all who call upon Him,
To all who call upon Him in truth.
He will fulfill the desire of those who fear Him;
He will also hear their cry and will save them.

The Lord keeps all who love Him;
But all the wicked, He will destroy.
My mouth will speak the praise of the Lord;
And all flesh will bless His holy name forever and ever.

O LORD, HEAR MY PRAYER (All sing)
© Taizé Community/GIA Publishing
O Lord, hear my prayer,
O Lord, hear my prayer.
When I call answer me.
O Lord, hear my prayer,
Lord, hear my prayer.
Come and listen to me.

The Lord is my song,
The Lord is my praise:
All my hope comes from God.
The Lord is my song,
The Lord is my praise:
God, the well-spring of life.

OUR EYES ARE TURNED (All sing)
© Taizé Community/GIA Publishing
Our eyes are turned to the Lord Jesus Christ.
Our eyes are turned to the Lord God, our Savior.

PSALM 63:1-8
O God, you are my God, I seek you,
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
beholding your power and glory.
Because your steadfast love is better than life,
my lips will praise you.
So I will bless you as long as I live;
I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
and my mouth praises you with joyful lips
when I think of you on my bed,
and meditate on you in the watches of the night;
for you have been my help,
and in the shadow of your wings I sing for joy.
My soul clings to you;
your right hand upholds me.

SILENT PRAYER / ANOINTING

LORD GOD, YOU LOVE US (All sing)
© Taizé Community/GIA Publishing
Lord God, you love us,
source of compassion

CIRCLE ME (Solo chant)
© Jeff Johnson/Sola Scriptura Songs
Circle me, O God, let Your arms enfold me,
Circle me, O God,  let Your love surround.
Circle me, O God, let Your light shine brightly,
Circle me, Circle me, O God.

Circle me, O God, when I’m weak and weary,
Circle me, O God, when despair is near.
Circle me, O God, let Your peace surround me,
Circle me, Circle me, O God.

Circle me, O God, when I’m tired and restless,
Circle me, O God, be my hope, my strength.
Circle me, O God, let Your presence guide me,
Circle me, Circle me, O God.

HOLY, HOLY, HOLY! (All sing)
☩Hymn by Heber & Dykes /Public Domain
Holy, holy, holy, Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy, merciful and mighty!
God in three Persons, blessed Trinity!

Holy, holy, holy, All the saints adore thee,
Casting down their golden crowns a round the glassy sea;
Cherubin and seraphim falling down before thee,
Which wert and art and evermore shalt be.

Holy, holy, holy,though the darkness hide thee,
Though the eye made blind by sin thy glory may not see,
Only thou art holy, there is none beside thee,
Perfect in pow’r, in love and purity.

Holy, holy, holy, Lord God Almighty!
All thy works shall praise thy name in earth and sky and sea.
Holy, holy, holy, merciful and mighty!
God in three Persons, blessed Trinity!

PRAYER
-BCP
Tomorrow will be another day, O Lord. We know not what it will bring forth, but make us ready for whatever it may be. If we are to stand up, help us to stand bravely. If we are to sit still, help us to sit quietly. If we are to lie low, help us to do it patiently. And if we are to do nothing, let us do it gallantly. Make these words more than words, and give us the Spirit of Jesus. Amen.

CHRIST BEFORE ME (All sing)
© Jeff Johnson/Sola Scriptura Songs
Christ when I lie down,
Christ when I rise.
Christ in my journey,
Christ in my heart.

Christ go before me,
Christ be my shield.
Christ deep within me,
Christ in my heart.

CLOSING PRAYER
-BCP
May God the Father bless you, God the Son heal you, God the Holy Spirit give you strength. May God the holy and undivided Trinity guard your body, save your soul, and bring you safely to his heavenly country; where he lives and reigns for ever and ever. Amen.

ALLELUIA!